The Secret Behind The Charlie Kirk Assassination: Jezebel And The Witches | Jonathan Cahn Prophetic

Shadows of Jezebel: Witches, Warfare, and the Fallen Voice

Below is a rewritten, emotionally resonant version of the piece in English — shortened to about three-quarters of the original length and shaped to touch the listener more deeply while keeping the core themes and warnings.

Something dark moved the day Charlie Kirk fell. The story that surfaces behind that single, terrible moment is not merely political theater or random violence — it reads like a spiritual collision: curses cast in secret, a voice silenced in mid-answer, and an ancient enemy resurfacing under a modern name.

Two days before the shooting, a woman writing for an organization publicly confessed something chilling: she had paid witches to place a curse on Charlie Kirk. She described how she sought practitioners under the heading “curse enemy,” gave them his birth date to make the ritual effective, and watched as one of the priestesses set a photograph of him aflame — the edges curling inward until his face seemed consumed. “Trust the unseen,” they told her. “I just completed your spell,” another said, promising results within weeks. Then she named her group: Jezebel.

When the bullets came two days later at Utah Valley University, the timing was more than coincidence to many who watch for spiritual patterns. Witches, curses, and a boastful admission published before the event — these are the threads that led some to speak openly about demonic influence joined to human hands.

Make no mistake: spirits cannot act outside God’s sovereignty. Scripture reminds us that God is greater than the darkness, and no one who lives in Him must live in fear. Yet the Bible also acknowledges the reality of witchcraft and familiar spirits: unseen powers that whisper, influence, and sometimes use broken humans to carry out destructive ends. Those who willingly give themselves to hate and darkness can become instruments of that evil.

We have seen that union of darkness with human agency before — in shootings that began inside houses of prayer, in perpetrators who seemed to mock faith on their ammunition, and in men who arrived at violence apparently acting under inner voices and sinister images. The fingerprints repeat: the unseen whispering through the seen, the demonized bent toward destruction, and the willing hands that pick up weapons.

But there is another layer here — an ancient figure and the spiritual culture she represents: Jezebel. In Scripture Jezebel is not merely a name but a pattern — a queen allied with witchcraft, an unrelenting persecutor of God’s prophets. The Hebrew word tied to her is rooted in whispering and casting spells. The group that named itself Jezebel did not just choose a provocative label: they stepped into an ancient template, repeating a story older than our politics.

Jezebel’s ancient worship included deities like Ashtoreth or Ishtar — names that, in the modern spiritual analysis, carried associations with sexual immorality, gender confusion, and violent disorder. In Jonathan Cahn’s work this is explored as part of a larger spiritual map: when a culture empties itself of God, other spirits move into the vacuum. Those spirits bring confusion, moral inversion, and sometimes, violent zeal in defense of their ways.

This is not simply about labels or political enmity. It’s about the moral and spiritual ground on which a society stands. When a society systematically removes the fear of God and the reverence for truth, it becomes vulnerable to forces that warp identity, sexuality, and the meaning of human life — and those forces do not always remain abstract. They can be translated into rituals, curses, and, tragically, lethal action.

Yet even as we name the darkness, the posture we must adopt as followers of Christ is not one of hate. Charlie Kirk was passionate, bold, and outspoken for his beliefs — and his death demands something better than vengeance. The New Testament calls us to bless those who persecute us, to leave room for God’s justice, and to overcome evil with good. “Vengeance is mine,” says the Lord; we are to resist returning hate for hate.

So how should we respond? First, by seeing clearly. The spiritual forces at work are real, and naming patterns like Jezebel and witchcraft helps us discern the battlefield. Second, by praying fervently — for protection, for the salvation of those who walk in darkness, and for the healing of a nation. Third, by living boldly for the truth: preaching the gospel, showing compassion to victims, and refusing to be defined by anger.

There are mysteries here that go deeper: ancient templates replaying in modern life, forces that appear to shadow our leaders, and questions about why some are spared while others fall. Those are weighty things and, in time, more may be revealed. But the immediate calling is plain: do not let the enemy win by answering violence with violence. Live with the power of God. Love your enemies. Press into the mission that Charlie Kirk pursued: to stand for what you believe with courage and to do so in a way that reflects the heart of Christ.

Finally, hold to the truth that greater is He who is in you than he who is in the world. Grieve where grief is due. Pray where prayer is necessary. Act where action brings life. And in all things, trust that God is still at work — even through broken, terrible moments — to draw people to Himself and to triumph over the darkness.

Shalom.