The Book of Revelation: One Like The Son of Man | Jonathan Cahn Sermon

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The Book of Revelation: One Like The Son of Man

Jonathan Cahn continues unlocking The Book of Revelation with the stunning vision of one with hair like wool, eyes like fire, and, in his hand, the stars of heaven!

The Bible declares something astonishing in Revelation 1:6 — “He has made us kings and priests.” Not just some of us. Not a chosen few. It says us. That means you and me.

What Does It Mean to Be Made Kings?

The Greek word used here for “kings” implies sovereignty — not merely honorary royalty, but one who reigns, who has authority. It means we were created to live above our circumstances, not under them. We are not to be ruled by fear, sin, or bondage — we are meant to overcome them in Christ. Through Jesus, you are called to reign over the chaos, not be crushed by it.

Revelation: The Unveiling of Jesus the Messiah

The book of Revelation begins with a powerful statement in verse 1:
“The Revelation of Jesus Christ, which God gave Him to show His servants what must soon take place…”

The word “Revelation” comes from the Greek apokalypsis, meaning “to unveil” or “to uncover.” It doesn’t mean disaster or destruction — that’s a modern misunderstanding. Instead, it refers to the unveiling of hidden things — especially the revealing of Jesus the Messiah in His fullness and glory.

Who Wrote Revelation?

The message was communicated to “His servant John” — in Hebrew, Yochanan. While tradition says this is the Apostle John, some scholars believe it could be another John. The Gospel of John contains different language and tone than Revelation, but there are hints that it could be the same man. For instance, in John 18, it mentions another disciple known to the High Priest — likely John himself. Why would the High Priest know a Galilean disciple? Unless… John came from a priestly line.

In Jewish law, priests (Kohanim) were forbidden to enter tombs. In John 20, the “other disciple” (again, presumed to be John) arrives first at the empty tomb but doesn’t go in — possibly because, as a priest, he was observing this law. This subtle detail aligns with the deeply priestly imagery found throughout Revelation — altars, incense, and temple symbolism. Could John have been both an apostle and a priest? It’s a fascinating possibility.

The Blessing of Reading Revelation

Revelation 1:3 offers a promise unlike any other book of the Bible:

“Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it.”

You are literally blessed just by reading or listening to this book. That’s how important and life-giving it is.

Grace and Peace from the Eternal One

Verse 4 brings an extraordinary greeting:

“Grace to you and peace from Him who is, who was, and who is to come…”

This timeless description of God spans past, present, and future. In Hebrew, God’s name “I AM” (Ehyeh Asher Ehyeh) is written in the future tense — “I will be.” It captures the eternal nature of God — ever-present, ever-living, ever-coming.

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