The Stripping of Messiah | Jonathan Cahn Sermon

Jonathan Cahn teaches of the richest, deepest, and awesome revelations of the Messiah from the book of Genesis, the One who knows every hurt of every heart, and the power to heal it.

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Jonathan Cahn has been called the prophetic voice of his generation and is known for unlocking the deep mysteries and revelations of God’s Word. He leads Hope of the World, a worldwide ministry of outreach of God’s Word to all nations, and His love and compassion to the world’s most needy.

Recorded Live at Beth Israel at the Jerusalem Center in Wayne, NJ. Friday Nights (8pm) & Sunday Mornings (10am and 11:30am)

The stripping of the sun, beloved son, of Joseph, is not only a prophecy of what’s gonna happen with Messiah, but it’s a man of station of what happened in the fall of man.
What happens later on in Joseph’s life?
See, there’s a theme here. In Joseph’s life, later on, we’re not gonna get to it later on in Egypt, there’s a woman who tries to seduce him, pot of her’s wife.
And what you she grabs his garment. He runs. Good move.
Runs except she holds on to his garments, and he runs out naked. This is a theme with Joseph.
He gets stripped. He gets stripped again His garments are taken off again garments.
Then he’s thrown in prison later on.
And then the then then he’s presented to the they they take his garments off again and give him new garments, then the pharaoh is gonna end up exalting him to the throne, and he’s gonna take off the old garments and put on new garments again.
Joseph, it’s one garment after the other. He’s being stripped and put an honor, so so Messiah.
Messiah’s garments are also changed.
How first when he came from heaven to earth, he has stripped his first garments of glory.
Then what did he do? He clothed himself with flesh. That’s his other garment.
At the time of the crucifixion, he has literally tripped of the garment.
And then in the resurrection, he’s given a new glorious, they, you know, he again, the garment, when you see him in heaven garment glowing, But here’s another thing.
I wanna show you something that you would never see in the English, but it’s so cool in the Hebrew.
That’s a good reason for learning that Isaiah it says it starts out.
It’s gonna talk about Messiah and all that’s gonna happen, but it says, Abidie, who has believed our report and to whom has the arm of the lord been revealed.
Now there’s so much in this.
The arm of the lord is a is a something that’s used throughout the Bible.
That speaks of the power of god to whom has who has seen the power god. What’s it gonna be?
Now, as 83 is gonna reveal it, it’s not some what you’d think it’s a guy suffering for our sins is the power of god.
But the very word it says to whom has the arm of the lord been revealed is the word gala.
Try it. I’m saying that by memory may the exact formula, but that’s the word. Gala.
We get the word from that word.
We get the word, which means the exile to go into exile, someone who’s could they go go next to it, but you know what it actually means here?
It means literally stripped naked.
So when it says to whom has the arm of the lord been revealed, the actual Hebrew was saying to whom has the arm of the lord been stripped naked.
Has become naked. There’s a prophecy right there in the Hebrew.
The arm of the lord, the power of god, is the one who’s gonna be stripped naked, the power of god.
And so you got that together. You got stripped naked, and you got revealed. You got both both things.
That word means. So how is god’s power revealed?
You’ll see his power when you see the armor of the lord trip naked, that is the cross.
And you’re seeing the power of god. Those who see that and know that it’s the power of god.
That’s when you see the love of god when you see that one who stripped naked dying for your sins.
The coat of many colors, what what else does it represent?
It represents the beloved sun the the son of the son of the father. This is the son’s ship.
This is his he’s the beloved son of the father. And so when Messiah was stripped of his clothes.
It was also as if to go to the cross, to go to his death.
The Messiah, the atonement is also that he is being stripped as if he’s being stripped of his sonship with god.
Cause now he’s gonna stand in the place of sin. So he’s tripped.
And and and so we don’t know.
He’s the beloved son of the father, but now he is as if he’s nothing.
He stripped of everything just like Joseph was tripped of what represented his sonship so Messiah when he’s stripped, and he goes across the entire states.
He’s nothing where he cries out. My god. My god. Why have you forsaken me?
Now here’s a deep thing and try to I would say focus.
So you want the deep thing here? I’m going deep going deeper. We’re already deep. We’re in this too deep.
We’re going deeper. The deep beneath the deep link here brings up a connection.
You see, not only the the stripping of the sun, the beloved son of Joseph, is not only a prophecy of what’s gonna happen with Messiah, but it’s a manifestation of what happened in the fall of man, and I’ll tell you what I mean here.
When man fell, man was sonship with god, rejecting the bond that held together of god and man creation and god That bond is rejected, but that is broken, but the bond is him.
He’s the bond. So the when they stripped him, it’s a picture also of sun ship being trip.
It’s the death of sunship. Way back. See, every sin is a rejection of the sun.
Every sin is a breaking of the bond with god. It’s a breaking of the sun. You understand?
That’s why it could only be fulfilled.
We can we can only be saved from sin by the actual sun coming down the logos and being broken on the cross for sin.
And by that, we are saved from sin. So the death of messiah is fulfilling.
So it’s a very totally deep thing. So it brings something up.
You know, whenever we sin, we’re breaking something.
Whenever we sin, when you look at the cross, that’s what you’re doing. Now we know it’s already done.
But that’s what it’s doing. When every sin of ours is enough is enough to god to warrant the death of the son.
So remember, so it’s another reason why not to sin, not just because it it’s bad, not just because it has bad results for you, not but be also also because you’re grieving, it’s grieves god.
It’s breaking. A cosmic thing.
The the whenever when when Messiah was was stripped, and mocked and broken and all that.
It was all part it was all a picture of this. And and notice something else.
They’re mocking Joseph. When Joseph comes, they say, here comes the the master of dreams. They’re mocking him.
That’s also a shadow that when Messiah goes to his death, he will go to his death with mockery and ridicule.
The Hebrew word interesting for sin One of the Hebrew words, and the word for the sacrifice that saves us from sin is the same word in Hebrew.
HATA means sin, but it also means the sacrifice that saves us from sin.
Same word. Why? Because the sin offering or the sacrifice that saves us actually becomes the sin and then dies.
And so here messiah, it says he who knew no sin, messiah, became what? Sin for us.
He didn’t just die for us since he became sin that we might become the righteousness of god.
In Hebrew, another thing about Hebrew here, so what what let me bore you. Go on.
Let me just tell you because it’s too good.
So Messiah his name, one of Messiah’s name is Tata Ah, try it again because it means the sin offering.
The he’s the sin offering. We know that. But it also means sin.
So the word for sin and the word for the sacrifice same thing. What does that mean?
The word for your sin the word for your sin. HATA. Same word. HATA.
But that’s also the name of messiah. You get it?
Messiah is the HATA ah, but you’ve got sin, that’s also the name of Messiah. What does that mean?
If you haven’t heard me say this, this is too good, and that is every one of your sins has the name of Messiah on it.
Every one of your sins. What does that mean?
It means that if you hold on to your sin, and you don’t let it go when you destate your sin and you don’t give it to god and you don’t receive forgiveness.
You hold on to it. As yours, you are in possession of stolen property. Because it belongs to him.
Give it to him. That’s just a little the word for for blood guilt and the word for the blood that saves you from the guilt, same thing, same principle.
Double meaning. Here’s another one, another mystery in Hebrew like that.
The word for making a covenant, and the word for breaking or cutting is the same word.
That’s where the breach comes from the same same word. It means why?
Because in order to make a covenant, you have to make a sacrifice.
So that’s why god says the time will come when I will make a new covenant with the house of Israel.
I’ll make a new covenant a new that’s where you get new testament from a new covenant, but it but in the in the Hebrew, it says I will I will cut a new covenant.
It will come only by the sacrifice only by the sacrifice. Hi.
I’m Jonathan Khan, and I hope you were blessed with the video.
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